[This is a guest post by Kieran Correia.]
In an earlier post, I discussed the majority opinion’s analysis of the first issue in the Electoral Bonds Case – whether the non-disclosure provisions which the Finance Act 2017 introduced in various legislation, and included in the Electoral Bond Scheme (EBS), were unconstitutional. Apart from this, Chandrachud CJI also briefly looks at another central feature of the new electoral financing régime – the elimination of the cap on corporate financing – which this post will take up.
As discussed in the previous blog, corporate donations to political parties were strictly regulated since 1960, when the Companies (Amendment) Act 1960 first introduced a cap. Then, a few years after the Santhanam Committee’s report in 1963, which uncovered high-level corruption, Parliament outrightly prohibited and criminalized corporate funding – a ban which was to last till 1985, when a cap of five per cent of a company’s average net profits in the preceding three years was introduced. This restriction carried over to the new Companies Act 2013 – now at seven and a half per cent.
Section 154 of the Finance Act 2017 entirely did away with this restriction. The 2017 Act amended section 182 of the Companies Act to delete the limit which it contained. This was the first time since 1960 that corporations were not limited, or prohibited, from political contributions. The Petitioners therefore challenged the elimination of this restriction for being unconstitutional, invoking articles 14 and 19.
Article 14 and the Problem of Unlimited Corporate Funding
The Court sticks to the article 14 challenge with respect to section 154, and only invokes the manifest arbitrariness doctrine. Manifest arbitrariness, or at least Nariman J’s spin on it (first articulated in the Shayara Bano case), has been enjoying its day in the sun of constitutional jurisprudence. For a law to be “manifestly arbitrary,” on Nariman J’s account, it must be “irrational, capricious, or without an adequate determining principle.”
Chandrachud CJI takes a different, slightly less ambiguous, approach to the doctrine. In his version, the test comprises two disjunctive prongs: either the legislature fails to make a classification by recognizing the degrees of harm (which he borrows from Misra CJ’s opinion in Navtej), or the purpose is not in consonance with constitutional values (para 209).
The Court invokes the first component – non-classification – in the failure to distinguish between corporations and individuals and between profit- and loss-making companies (paras 211–214). An individual’s political contributions have never been capped by law. However, corporations’ donations have historically been restricted. The reasons for this – as the Court recounts – were to prevent loss-making and shell companies from donating large amounts of money to political parties.
By dispensing with the proviso to section 182(1) of the Companies Act, which ensured only profit-making companies could contribute to parties, section 154 essentially allows loss-making companies to funnel large sums to parties – an act that nakedly resembles a quid pro quo. Allowing contributions by shell companies, on the other hand, does away with the safeguard of corporate democracy that exists within corporations, and allows large sums to change hands – and thereby distort the electoral process – with no oversight whatsoever.
Finally, the Court notes how “unlimited contribution by companies to political parties is antithetical to free and fair elections because it allows certain persons/companies to wield their clout and resources to influence policy making [sic]” (para 210). The Court again employs the principles of political equality and free and fair elections it articulates in deciding the first issue in finding the provisions unconstitutional. In other words, the Court finds the sanction of unlimited contributions manifestly arbitrary because its purpose is not in consonance with the constitutional value of free and fair elections.
Manifest arbitrariness and its discontents
The Court, in its analysis, focuses on the article 14 challenge, and chooses to sidestep entirely the classification test. In this context, it is important to note that the manifest arbitrariness doctrine – a change in costume from the arbitrariness doctrine of the 1970s – has come under immense criticism from scholars, who have faulted it for its vagueness, imprecision, and lack of place in legislative review (the review of legislation by courts).
The arbitrariness doctrine, Tarun Khaitan argues, is essentially the Court smuggling Wednesbury unreasonableness – a standard of administrative action review – into legislative review (a feat paralleled by a similar move in “proportionality” review cases). The locus classicus of the “new” arbitrariness test, EP Royappa, also concerned executive action, as Khaitan notes; unfortunately, subsequent judgements of the Court have elevated it to a standard of legislative review.
The problem with the arbitrariness doctrine, as many scholars have pointed out, is that it ignores the text of article 14, which is essentially comparative. A petitioner complaining of her right under article 14 being violated must show how she has been treated unequally in comparison to someone else similarly situated. However, the arbitrariness doctrine is non-comparative – if one seeks to charge a provision with arbitrariness, one does not need to compare it with another provision to prove the point. As HM Seervai points out, this renders redundant the law’s “equal protection of the laws” to persons and therefore “hangs in the air” (Constitutional Law of India, 4th edn, vol 1, p 438). Since everyone is not, in fact, equal, the purpose of the classification test is to ensure that the law can differentiate between people who are not similarly situated.
It is perfectly possible, as Khaitan notes, for something to be unreasonable but not unequal – or even arbitrary but not unequal. This problem plagues the second component the Court identifies – when the purpose of a provision is not in consonance with constitutional values – even as it represents an attempt to give the doctrine some meaning. A purpose not aligned with constitutional values, whatever that would mean, is essentially a non-comparative test – it does not involve a comparison of any kind and is a free-standing enquiry.
More than non-comparison, article 14 thus becomes an empty vessel for the Court to pour any “constitutional value” – itself a dangerously vague phrase – into. The Court does not show us how free and fair elections are connected to the equality guarantee. The only principle the Court tethers free and fair elections to is democracy. But equality is not the same as democracy; where the two overlap, it is on the Court to show us where and how they do. The Court thus detaches equality review entirely from the text of article 14, as Seervai had long ago chastised the Royappa Court for doing (p 438).
As for the first component of the test, the failure to classify on the part of the State is built into the reasonable classification test, which the Courts has recognized on multiple occasions (see here and here). Indeed, that is the logical conclusion of the Aristotelian principle of treating “likes alike,” which is the basis of the classification test. A failure to classify where classification is necessary – as it is with corporations and individuals or profit- and loss-making companies – contravenes this principle.
It is thus unclear why the Court had to use the manifest arbitrariness doctrine at all, especially considering the doctrine as it stood at the time did not include this principle, as – if we recall – it was two judges (Misra CJ and Khanwilkar J), out of five, who recognized it initially. Admittedly, while there is much to criticize in the highly formalistic Aristotelian version of equality. However, the Court only muddies the waters by classifying – ironically enough – the failure-to-classify principle under the manifest arbitrariness doctrine.
The road(s) not taken
There is nothing objectionable, to be sure, with the Court’s final conclusion. The elimination of the cap on corporate donations to political parties – thereby allowing unlimited funding – is unconstitutional. However, the Court must be careful in carrying out the task of judicial review, especially legislative review. The Constitution is made up of words, and words, after all, have meaning.
The arbitrariness doctrine was, from its inception, a rhetoric-heavy test that had little grounding in the principles of legislative review. The outcome of using the first component of this Court’s version of the test – the failure to classify – could just as easily be achieved using the classification test. The second component, on the other hand, presents an opportunity for the Court to use article 14 as a decoy to invoke any constitutional value, thereby unravelling the test’s already tenuous connection with the text of article 14. A more constitutionally sound method would be to test these provisions on the ground of the classification test, which the Court does indirectly. For some reason, however, the Court cloaks it in the garb of the manifest arbitrariness test, and collapses one into the other.
Another option for the Court would be to assess the impugned provisions vis-à-vis article 19(1)(a), which it had already extensively analysed while deciding on the first issue. As one of the Petitioners had submitted, the elimination of restrictions “violates Article 19(1)(a) insofar as it permits deep pocketed companies to flood out the voice of citizens who do not have access to such funds” (Petitioner’s Written Submissions, para 76). Unfortunately, however, the majority opinion – signed by four out of five judges, no less – cements this iteration of the manifest arbitrariness test in article 14 jurisprudence, leaving us doctrinally worse off.